Sunday, 16 February 2020

Joris Van de Moortel's 'A Dubious Pilgrimage', The Wire magazine as a raw material, and a Victorian chemist

Joris Van de Moortel is a Belgian artist whose work is defined by deconstructing the definitions of music and musical instruments.  This deconstruction frequently involves literal wreckage - electric guitars and amps receive special attention.  In the hands of Van de Moortel, these despoliations not mere acts of gratuitousness, a la The Who, Hendrix, et al, but they are ritualised processes to create something afresh from the chaotic debris.  He once stated that after an event, he'd sometimes "bulldoze over the work to then recycle the rubble into new works" - the name Van de Moortel, incidentally, translates as 'cement'.  Whether bulldozers are available or not, physical and conceptual chunks of aggregate from old works often appear in the mortar and masonry of new installations, montage-like.  With his love of sonic frenzy, he was drawn to a recent issue of The Wire magazine themed around musical excess to which I'd contributed a short history of explosives in music.  Van de Moortel made contact with me in August 2019, and engaged me to write a special essay for him, which is now published: "Van de Moortel's Goception in the Mess: Byways in the History of Noise's Ongoing Transmutation into Music" appears in his new artists book 'A Dubious Pilgrimage', published by Hopper and Fuchs in association with Galerie Nathalie Obadia.  More on that shortly (particularly the word 'goception' - which is a made-up word)...

Close-up detail
Joris Van de Moortel's 'Bomb Culture' (2019)
Interestingly, The Wire - a monthly experimental music-focused magazine - is utilised by Van de Moortel as "a note-gathering source, which also becomes a personal jotting pad to pool ideas together".  The Wire's issue #427 on 'excess' inspired Van de Moortel to produce a series of works based on its various essays.  With a nod to the seven sacraments in Catholicism, seven essays were selected from the issue (including my piece, 'Bomb Culture', Tim Rutherford-Johnson's 'High Emission Zone', Alexander Hawkins' 'Written in the Stars', Simon Reynolds' 'Flash of the Axe', Spenser Thomson's 'Crude Awakenings', Greg Tate's 'Clones of Dr. Funkenstein', and David Toop's 'The Sweet Science'), and large scale mixed-media artworks were produced, retaining the essays' original titles.  Closer inspection of these pieces reveals small distressed snippets from the Wire texts pasted within!  Writers, especially in music journalism, seldom consider what their copy might ultimately catalyse when in print form. This thought-provoking transformation of the magazine's texts made me wonder about any precedents where The Wire might've been creatively reworked and personalised in a similar way... Do you know of any, reader?  Rare as it seems, there's one other instance I'm aware of...

Collage featuring The Wire text from Allen Fisher's 'SPUTTOR' (2014)

In 2014, the poet Allen Fisher published an art-poetry book titled 'SPUTTOR', containing pasted-in and cut-up texts.  It began as a modified copy of a 1986 book called 'Space Shuttle Story' (all letters other than SP-UTT-OR excised from the cover) by Andrew Wilson (no relation to me).  Allen Fisher had included some lines from my Wire magazine feature on Daphne Oram - 'The Woman from New Atlantis' - from the August 2011 issue.  It's fascinating to find two texts I've supplied for the same magazine ending up as raw material in distinctly different works: Van de Moortel's and Fisher's.  I don't actually write for The Wire very often, so maybe The Wire is funnelled into artwork more often than we might expect?  This also summoned thoughts on whether this is indicative of a specific sensibility that The Wire attracts or fosters.

I've also cut-up a Wire issue or two.  Back in 2001 I was anonymously leaving cassettes of homemade, challenging music in public for random people to find.  MC Schmidt from the duo Matmos was interviewed in The Wire's April 2001 issue, and I'd cut out a quote that'd taken my juvenile mind's fancy: "We couldn't have been more pleased than to have gotten a job making music for gay fisting videos and then talking about it".  I cut out this memorable quote for a palimpsest of juxtaposed matter, photocopied for the cassette's paper sleeve.  In more recent years, the cassette diarist and improviser Adam Bohman sent me one of his personalised diary tapes bearing a collaged cover, and although he'd used a Biro-overlaid baked bean tin label(?) on that occasion, it wouldn't surprise me if Bohman used The Wire as collage material too.  I vaguely remember Bohman's Secluded Bronte bandmate, Richard Thomas (who now contributes to the magazine, on-off) once had some unidentified origami folded from Wire pages prettifying his desk at Resonance FM's old Denmark Street HQ... but it was difficult to tell whether it was a significant objet d'art or not - those were messier times.  I also suspect musical anarchist Xentos 'Fray' Bentos aka Jim Whelton has done something queasily irreverent with The Wire at some point (an artist fond of dressing up as Kaffe Matthews to confusing effect).

J. Carrington Sellars' 'Chemistianity' (1873)
To bring this digression to a close, I should return to the made-up word 'goception'.  The word is a clumsy hybrid of the old English "go" and the Latin 'praecipio' ('to command') and signifies a form of chemical reaction, much like the moment when, say, Van de Moortel scrutinises, annotates and cuts-up a physical copy of The Wire - something is catalysed - something is 'gocepted'.  Goception is a word used by an eccentric chemist named John Carrington Sellars in 1873.  Sellars invented it because he was apparently desperate to achieve poetic flow in his oratorial poem 'Chemistianity' published that year.  I found the obscure book in 2013 during my (ongoing) research into electro-musical performer Johann Baptist Schalkenbach, whom Sellars mentions in a key passage on chemistry's role in producing new sounds.  In 'A Dubious Pilgrimage', I examine Sellars' ideas in relation to Joris Van de Moortel's work at the boundary of music and noise, since Sellars, I believe, thoughtfully illustrates the music/noise relationship long before musical modernism.  This is even hinted at too in Sellars' poetic technique: in the preface, Sellars revealed that after contacting a language professor to enquire about the rules of verse, he received the reply: "it is more a matter of ear than of law", and thus Sellars wrote his verses "from sound", with "lines measured according to sound", leading to new words like "goception", and so utterances once dismissible as noise thereby become formalised (in theory).  More on this can be read in the new publication...  To give one final nugget of curiosity, Sellars was best-known at the time for his Patent Cement, synchronicitously tallying up with Van de Moortel's cementitious namesake.

"Van de Moortel's Goception in the Mess: Byways in the History of Noise's Ongoing Transmutation into Music", appears as a chapter in his new fully-illustrated artist's book 'A Dubious Pilgrimage', published by Hopper and Fuchs / Galerie Nathalie Obadia.

Monday, 10 February 2020

'Is anyone out there?' - Making stuff in the 21st century, and getting people to notice

Worms Making Music, YouTube, 2007
Is it me, or is everything becoming impossible?  Is anyone out there?  My previous blogpost was a dumped rejected article I'd been touting around without avail for ages.  There are countless other laboured-upon projects similarly languishing for want of outlets.  In contrast, 13 years ago I dropped a garden worm onto sensitised soundmaking circuit-board, and the throwaway 90-second clip I'd filmed somehow attained a viral moment on YouTube (albeit to mixed reception).  It all seemed so easy in those days.  Since then, algorithms have come into play, along with the downplaying of free blogging sites like the one I'm using here (e.g. Wiki forbids blogs as sources), and the jaws of obscurity loom larger.  Now I am that worm, writhing for contact-points.  The dynamics behind these struggles fascinate me, hence the long-running studies into thwarted and failed histories I've written about extensively.  But how do you deal with such asphyxia first-hand?  A new Meadow House LP was on the cards this year, but this is now abandoned owing to the label's vanished appetite following atrocious sales of the previous Meadow House LPs of 2016.  To try to publicise those 2016 LPs I'd naively tried to reignite the interest of television's Jason Bradbury (ex-The Gadget Show) who'd once taken notice of my "divergent presentational style" as he flatteringly termed it, but who, in my moment of desperation, dodged even a sniff of the LPs.  I always thought they were quite commercial undertakings, but apparently not.  The 2016 releases remain available to purchase.

Rejected Meadow House LP
Admittedly, the latest rejected Meadow House LP is uncommercial: it's an unpleasant record thanks to the rejection feedback loop...  Successive discouragements and impoverishments eventually disoblige all concessions to 'entertain'.  Incidentally, the writer Colin Wilson theorised that criminality eventually arises from scuppered and gnarled creative impulses.  This seems plausible: if nobody listens, you have to shout, or, in worse cases, bite.  The abandoned 2020 album was given the upsetting title 'Incel Uproariousness', and some criminally disagreeable tracks have leaked out on Johnny Seven's Pull The Plug show on Resonance FM, 16th January 2020.

Anyway... To stave off Colin Wilson's potentially criminous endgames, we would do well to take an active interest in the work of others.  Web algorithms can imprison us in ever-individuating bubbles - to escape, we must broaden.  This would seem the primary solution to the increasing "impossibleness" cited above.  I recently appeared in the background on two instalments of William English's weekly Wavelength show on Resonance FM, showcasing the talents of two very different guests: on the 24th January, the instrument-builder and audiovisual artist Ian Helliwell guested, and the following week, on the 31st, the sound artist and songwriter Samuel Shelton Robinson aka Kalou dropped by.  Despite their contrasting styles, both guests touched upon the dilemmas arising from dwindling oxygen.  Is exposure becoming harder to obtain?  Even Wavelength's host, film-maker William English, took a moment to lament his own omission from a supposedly academic new book entitled 'Artists' Moving Image in Britain Since 1989', whilst also playfully provoking Helliwell that even he too is absented from it - an especially startling oversight given Helliwell's prolific and original output.  Maybe this is evidence of the extent that self-enclosed feedback bubbles have compromised academia.

To return to the Wavelength broadcasts...  It's uncertain whether there would be much overlap between Helliwell's and Robinson's audiences, such are their sonic differences.  But in an ideal world, there would be overlap.  To hasten the emergence of this ideal world I was in attendance at both Kalou's and Ian Helliwell's interviews, as I'd contributed tracks to both their releases.  In a songy frame-of-mind, I remixed the track 'Floundering' on Kalou's cassette-orientated album 'The Sculpture Garden'.  And in abstracter pastures, on Helliwell's 'Project Symbiosis' I contributed one of ten realisations of an obscure electronic graphic score.

Ian Helliwell's 'Project Symbiosis' (2020)
Helliwell authored the landmark 2016 book 'Tape Leaders: A Compendium of Early British Electronic Music Composers'.  During his research, he uncovered instructive articles in the popular magazine Practical Electronics encouraging readers to follow a how-to guide to build an analog synthesiser (i.e. the Minisonic) and realise an abstract electronic score on the instrument.  The score was Malcolm Pointon's 'Symbiosis' (1975).  This discovery led Helliwell to formulate 'Project Symbiosis'.  The story of project can be read in the richly illustrated supplementary booklet accompanying the physical release.  'Project Symbiosis' features ten tracks by different contributors, including Helliwell, all realising the same graphic score (republished on the inside cover) - Pointon's original recording is included too.  Each version reveals the contributor's own interpretive idiosyncrasies and studio quirks.

The 'Lynne Maddy' 1970 instrument
Some years ago, at a car boot sale, I found a peculiar homemade electronic instrument which I later showed to Helliwell.  An engraved plaque on it read "Lynne Maddy 1970".  A drawer at the front contained a paper note: "for bubbly sounds use spoon".  I've never been able to trace Lynne Maddy, despite the unusual name.  Helliwell suggested that my own Symbiosis interpretation should feature Maddy's instrument, but I originally wanted to create a 'post-electronic' version using my electromagnetic resonating devices.  It was reasoned that this would've detracted too far from the electronic basis of the project, and besides, the Maddy instrument boasted a Stylophone-like stylus-contact interface similar to the Minisonic (which was the instrument conceived by 'Practical Electronics' magazine to realise the score) - it was ideal.  Because the Maddy instrument behaved erratically (and its interior caked in crystallised old Exide batteries), I'd given it to my friend Moshi Honen to service.  Post-servicing, it revealed itself to be microtonal, and no amount of tinkering with the trim-pots seemed to spread a standard scale.  Its microtonality doesn't really come across in the 'Symbiosis' recording, but in conjunction with other homemade and customised gubbins, I produced an electronic microtonal version of 'Symbiosis', nominally in 7-limit just intonation during the middle melodic passage.  I suspect the Maddy instrument was a circuit design published by a magazine just like 'Practical Electronics', à la Minisonic (albeit simpler), but further research is needed... maybe for another blogpost (if anyone cares?).

Recording 'Symbiosis' for Helliwell's project
Kalou's The Sculpture Garden
The following week on Wavelength, after Helliwell's 'Project Symbiosis' show, there was a surprisingly different offering: the new album by Samuel Shelton Robinson, aka Kalou, was featured.  Under discussion was the scenario Robinson termed "making music when seemingly no one's really listening".  Curiously, the latest Kalou emission - 'The Sculpture Garden' - is his most consistently commercial to date; its accessibly musical eclectic pop songcraft could feasibly please vast numbers of ears (and hearts - emotional cathartics are at play here).  It's available as a download, but its tiny cassette run of 50 hints at a residual experimentalism.  The idea of the 'song' as a conflict between commercial product and personal emotional uprush is one furtive theme semi-visible on the artistic pedestal (a booklet of lyrics is included).

One of Kalou's philosophies is presented within the album's centrepiece 'Reverence is Dead (Good Riddance)', forming an almost programmatic depiction of the "ego", represented by a decidedly imperious riff undergoing an unsustainable rush, which soon crashes in a grand "death of reverence".  From the postmodern wreckage emerges, as Robinson puts it, "an honour system based on merit".  This is surely the answer to everything?!  (Its message of abolishing all deference to revered 'influencers' makes my aforementioned overtures to The Gadget Show presenter look terribly old-fashioned, nay, wrong-headed.)

Out now: Kalou's 'The Sculpture Garden' is available on the Kalou Bandcamp...
... and Ian Helliwell's 'Project Symbiosis' is available via Public Information's Bandcamp...
Wavelength is a weekly radio show on Resonance 104.4FM hosted by William English, Fridays, 14:30-15:30.

Friday, 27 December 2019

Noise, anti-noise, drama, Jeremy Beadle's private noise research, the Darlington Quiet Town Experiment, and the earliest published story by Mark Gatiss (set in the year 2023)

There are some rustlings afoot: next year promises to be the year that finally sees the release of the long-delayed Oscillatorial Binnage 'post-electronic music' album.  To close 2019, I've decided to dump here, in defeat, a rejected article I've been hawking around magazines and journals for some time.  Regular readers of this blog will recognise the themes of imperilled histories, publicity asphyxia, and the chain of associations triggered by found objects.  The text was originally written to draw attention to one particular pet project I've expended some efforts upon in attempts to make it amenable to BBC radio (often via Resonance FM): a documentary about anti-noise campaigning, or rather, the 'noises' made by these campaigns.  The proposal has consistently met with silence from commissioners who apparently deem it too eccentric, leading me to make ever-'noisier' repeat proposals with equally-futile added razzmatazz.  This prompted some contemplation on the inner paradoxes of noise.

Habitually ferreting in the world of second-hand books ("the last refuge of the unemployable" as a bookseller friend semi-despairingly calls it), I've observed how glitz, high glamour and familiar names sell more readily than, say, old copies of the Philips Bulletin of Recent Developments in the Field of Electronics or similar obscurities that heave with innovation and overlooked histories, yet fail to hold general interest.  All unfamiliar material is background noise to most people.  Appealing to popular taste seems to be the key to getting things noticed, and this same issue was faced by noise awareness campaigners...  How do you effectively insert ideas into the cultural continua and get them favourably acknowledged?

"Six years ago, the city of Dortmund in West Germany found itself engulfed in a rising tide of noise. (...) The leader of Dortmund's noise-abatement campaign is Dr. Helmut Hillmann, the jovial city manager. (...) A natural actor, Dr. Hillmann decided that the way to fight noise was to dramatise it. He shouts at the top of his lungs to simulate the whirrs and roars he seeks to suppress. 'How would you like that when you want sleep?' he demands.  His efforts have made him the public champion of noise victims throughout Europe."

The above quote is from a May 1968 article titled 'The City that Declared War on Noise', removed from an old issue of Reader's Digest by UK television personality Jeremy Beadle and tucked inside his own copy of a 1974 book titled Noise: The New Menace by US science writer Lucy Kavaler.  This book contained many more of Beadle's cut-outs all dealing with rebarbative auditory sensations, and it was found in the basement of Charing Cross Road's Any Amount of Books bookshop in 2013.

A bookplate indicates this copy of Noise was disposed of by Mayfair literary agents Laurence Pollinger Ltd., who were in unresolved negotiations to secure UK serial rights for the US-published title.  It's unclear how it ended up in Beadle's collection.  Kavaler's book dwells on the psychological and physiological dangers of prolonged noise exposure, ending with a chapter on campaigners' activities - 'The People Against Noise' - detailing how noise complainants in America necessarily form residents associations to raise funds for lawyers.  Kavaler also writes about a tenacious anti-supersonic aircraft activist who pestered the US Federal Aviation Administration by letter every three months for six years.  Elsewhere, in an act Beadle would've approved of, Kavaler mentions a Long Island couple who loaded homemade muffins into a "huge medieval catapult" and flung them at airplanes passing very low over their residence.

For those unfamiliar with this book's former owner, Jeremy Beadle, he was best known as a primetime TV prankster.  As a youth in the 1960s Beadle worked as a lavatory attendant in Hamburg, Germany, affording him scope to ply situationist mischief: he'd deliberately block toilets with tea bags, make grunting sounds in cubicles, and place coins in urinals, etc. and would watch people's reactions.  When he found fame with his candid camera prank show Beadle's About in the 1980s and 90s, it's fair to say his style of humour had not evolved significantly.  However, like some other light entertainers of the period his onscreen levity belied wider, profounder pursuits (in the tradition of Barry Humphries, Roy Hudd, Pauline Quirke, Les Dawson, et al); Beadle owned a substantial book collection which was posthumously acquired and dispersed by Any Amount of Books in 2012.  Beadle's friend, the late writer/actor Ken Campbell, had remarked in an interview that it was unnecessary to ever visit the British Library or Oxford's Bodleian Library when he had exclusive access to the "Beadlean Library".  Beadle's eclectic library covered some of the most engaging subjects: esotericism, the uncanny, public nuisances, crime, deception, hoaxes, jokes, disasters, thrillers, as well as seemingly endless trivia.

Beadle's books - most bearing his embossed 'Property of Beadlebum' ex-libris stamp - were shelved across all subject areas in Any Amount of Books' basement.  The Lucy Kavaler Noise book was in the Music section.  Its binding heaved with Beadle's annotated noise-related clippings.  It was intriguing that Beadle had such concern for noise pollution.  Was the 'psychology of noise' a factor in his prank research?  (After all, in his formative toilet attendant days he'd played a radio "very loudly" and juggled toilet brushes to the beat, according to his autobiography).  Or, like noise-sensitive soundmakers Jools Holland or Jimmy Page, did he actively seek silent respite from the hubbub of showbiz?  (Beadle's address label reads "Semley Place, London" - his mother's flat above the busy Victoria bus station).  The truth may be more prosaic - Beadle had a thirst for general knowledge, and apparently collected a bit of everything.  Former Any Amount of Books owner Nigel Burwood explained to me that Beadle "had books on almost anything, especially disasters.  Noise would have interested him, but probably no more than, say, wolf children."  Yet of all the Beadle books I had a chance to examine in the basement semi-regularly over several months, I didn't see another as crammed with material.

Noisy bits and bobs from Jeremy Beadle's copy of Lucy Kavaler's 'Noise'
Kavaler's Noise with its cargo of clippings was a suggestive discovery, highlighting the dramatisations, gimmicks, stunts and the enlisting of high profile figures that all characterised anti-noise campaigning.  Noise-awareness necessitates the noise of publicity.  And publicity needs an element of theatre.  This was also recognised by Scottish doctor Dan McKenzie, who in 1916 published The City of Din: A Tirade Against Noise, a book he dedicated to his wife, Dora Christine McKenzie.  I'd found this book many years ago elsewhere, and was reminded of it whilst shelving Kavaler's Noise next to it.  Dr. McKenzie's 1916 "tirade" took the form of dramatic high-flown prose with as much humour and poetry as hard science.  As well as a throat and ear specialist, McKenzie was a published poet too.  In his later 1923 book Aromatics and the Soul: A Study of Smells, McKenzie remarked how The City of Din was itself a counter-noise of sorts:  "A few years ago I stood before the public singing another song (...) wherein I invoked the wrath of the high gods upon such miscreants as make life hideous with din.  You must not think that imprecations cannot be sung.  All emotional utterance is song, said Carlyle (...) Beside, denunciations are, of course, grunted and growled with more or less semblance of singing in modern opera."

McKenzie went on to co-found the Anti-Noise League in the 1930s, and it's interesting to note that nearly 20 years after The City of Din's publication, copies of the original book remained unsold, most likely due to insufficient publicity, ironically.  Published in the middle of the First World War, The City of Din's medical publisher, Adlard, only produced a limited run for the as-yet-unproven author, but nevertheless, undistributed stock lingered for decades: the catalogue for the Science Museum's Summer 1935 Noise Abatement Exhibition offered extant copies priced at two shillings and sixpence: "arrangements have been made with the writer and publishers of The City of Din whereby the proceeds for the sale of the remaining copies will be handed over to the Anti-Noise League".  (In the copy of City of the Din I have, there's an old makeshift bookmark advertising Aspirin tablets, perhaps giving some idea of the sensitivities of its target audience).

Dr. McKenzie's City of Din epitomises the paradox of anti-noise campaigning: the 'noisy' dramatic frissons pushed through the media infrastructure to garner publicity; making 'noise' about noise.  Attempts to silence noise invariably involve counter-noise, frequently literal.  There was a landmark case in 1892: a 30-year-old engraver for printing blocks - Harry Fitzner Davey - had created a home studio for himself at his semi-detached home in Angell Road, Brixton.  He soon found that his musical nextdoor neighbours hindered his delicate work with their incessant music lessons.  Davey retaliated with his own noise by knocking on the wall, "beating on trays, whistling, shrieking, and imitating [the music] being played".  It was in fact his neighbours, the Christies, who, embarrassed by Davey's counter-noise, took the matter to high court and won their case, almost ruining Davey who was fined just over £400 (roughly £35,000 in today's money).  The decisive point bore down on the fact that Davey's counter-noise was made with malicious intent.  Countless similar cases have played out over the years, as some of Beadle's newspaper cuttings indicate.

Noise awareness is itself beset with paradox...  A Noise Abatement Act was established in Britain in 1960.  At a 1961 symposium of noise at the National Physical Laboratory, physicist Douglas W. Robinson remarked: "new inventions, especially the jet engine, have brought into existence bigger noises than man has previously been able to create.  Perhaps the obvious impossibility of living at close quarters with such devices has triggered off a sort of chain reaction down the noisiness scale, so that even domestic refrigerators now have their share of critics on grounds of noisiness": in a culture of noise awareness, humming fridges accrue affinities with genuine wreakers of industrial deafness.  The 1963 Wilson Report, drawn up by the Committee on the Problem of Noise, assessed auditory annoyances, noting that noise such as creaking doors, crying babies or distant parties can have "an emotional effect out of all proportion to its physical intensity", conveying senses of "alarm, neglect, sadness [and] loneliness".  The Report also highlighted that the commonest annoyance of noise is its hindering of sound-based communication, including "the enjoyment of radio and television programmes" in leisure time, and yet radios and televisions are noise culprits too.

Jeremy Beadle's noise clippings - culled from items published between 1967 and 1981 - span a period when the issue was being pushed by newly-formed groups in the UK such as the non-departmental public body the Noise Advisory Council, and the Noise Abatement Society action group.  Dr. Helmut Hillman's aforementioned quote, that "the way to fight noise [is] to dramatise it" was prescient, as subsequent campaigns sought to grab the public's attention with increasingly dramatic flourishes.  In 1972 the Noise Advisory Council convened the 'Panel on Noise in the Seventies' and its 1974 publication Noise in the Next Ten Years offered an idea of setting up a "Quiet Town Experiment".  It recommended that the Government should select an area where authorities, industry and private citizens would be invited to co-operate in "an effort to see to what extent, given the goodwill of all concerned, the ambient noise level of a town can be reduced".  This experiment materialised two years later and represents the pinnacle of the 'dramatisation' of noise: the Darlington Quiet Town Experiment.

Darlington Quiet Town Experiment attempted to create a town-wide awareness of noise pollution from 1976 to 1978.  Unusually, none of Beadle's cuttings referred to this extraordinary long-running project which represents one of the 'noisiest' anti-noise campaigns in the UK.  However, I've interviewed a few coordinators of this initiative who tend to view it as a failed experiment.  "I am amazed that 40 years after that 'experiment' anyone should be interested," said its former publicity officer.  School shouting contests, plays, and literary competitions took place across Darlington and its suburbs as part of this experiment overseen by the Noise Advisory Council; a cassette containing a specially-composed song 'Turn It Down' was distributed.  "The World's First Quiet Bingo Game" was held, among other events forming a widespread publicity campaign that notably roped in celebrity motorcyclist Barry Sheene, pictured on a poster captioned "if I can win without a din, why can't you?"

During the Darlington Experiment, a shift from a Labour to a Conservative government signalled the end of the Noise Advisory Council, which was killed off as an expendable quango in 1981 (a New Scientist column titled "Quango's Noisy Death" suggested the Council might've been a bugbear to the government due to its public-facing noisy proactivity).  Before its demise, the Council published its summing up of the The Darlington Quiet Town Experiment.  This fascinating 1981 monograph features a pocket containing five publicity examples, with other specimens peppered throughout the text.  There's a distinct flavour of Scarfolk's fictitious hauntology about these bizarre nuggets of ephemera; it's decidedly fantastical.  One leaflet, for instance, encourages householders to "banish the noisy gnome from your home", with the gnome symbol recurring throughout the campaign.  A survey at the conclusion of the experiment disappointingly revealed only one respondent had realised the "noisy gnome" was associated with noise.

Leaflet from the Darlington Quiet Town Experiment.
The role of stories in the Darlington experiment stimulated creativity in schools, fostering noise-awareness in the next generation.  One publication - Children on Noise - collected noteworthy entries from noise-related literary competitions that many schools local to Darlington participated in.  Winning entries were supplied by schoolchildren aged between six and sixteen.  The poems are the exact opposite of the Italian Futurists' early 20th century poetry where, with a "Zang Tumb Tuuum", noise was celebrated.  By the late 20th century the rising generation were waxing poetic on unwanted noise: "Brrrrrm Brrrrrrrm / The motor-bikes go / It makes the tools in the shed go / Rattle Rattle Rattle / Brrrrrm Brrrrrrrm / They make a terrible noise when they whiz round my street..." wrote 7-year-old Niranjani Satha.

Children on Noise also contains stories, some intriguingly futurological.  Almost invoking the fringe science of radionics, 14-year-old Jennifer Simpson wrote: "noise is a form of energy and by the law of physics cannot be destroyed.  If this is true, sound must build up over the years."  In her story, 'The Dangerous Monster: Noise', Simpson develops this premise with the introduction of "Sound Hoovers" that vacuum-up accumulated noise, but these can only be operated by hypersensitive cleaners: "noise build-up cannot be detected by non-sensitive people".  Simpson's story follows the story of Gareth, a sensitive noise cleaner, whose "Sound Hoover" accidentally empties a decade's worth of noise whilst in his car, causing an accident.  The story concludes: "Who can tell what destructive force such as Gareth encountered will not lie dormant elsewhere if noise in its varying forms is not suppressed?"

One story in Children on Noise stands out from the rest for its imaginative complexity.  'The Anti-Noise Machine' is a science fiction tale penned by a future household name (returning here to the theme of celebrity and noise) - an 11-year-old Mark Gatiss, who attended the village Heighington CE Primary School, near Darlington.  Gatiss continues to write and also perform, and is now widely known for his work in The League of Gentlemen, Sherlock, Doctor Who, etc.  In that olde-worlde tradition previously alluded to, Gatiss also has sprawling interests that encompass the art of John Minton and the stories of M.R. James (and he has fronted documentaries on both respectively).  A few days ago, over Christmas, Gatiss' eerily atmospheric M.R. James adaptation Martin's Close was broadcast, and, coincidentally(?), noise was a key feature.  In its opening scene a troubled prisoner is seen clasping his ears to block out an ethereal sonic disturbance: a degraded dirge of an old folk song, The Keys of Heaven.  Last Christmas, another Gatiss ghost story was screened - an original psychological supernatural horror where noise is also apparent: The Dead Room featured a present-day narrator (played by Simon Callow) trying to record a story in an old studio.  He is assailed by a number of sonic cues that trigger delirious memories of a dark misdeed.  Again, the uncalled-for noise is in the guise of a song - Fox's already-unsettling 1976 S-S-S-Single Bed - which becomes increasingly tortured.  Perhaps the threads of noise, in its haunting potency, cropping up in Gatiss' work all link back to Darlington's Quiet Town Experiment?  To end these noisy ruminations, in unsanctioned abandon I'll paste here, in full, the earliest published story by a young Mark Gatiss, 'The Anti-Noise Machine' (published 1978), which, like anti-noise campaigning itself, concludes with a paradox - "if we destroy that [anti-noise] machine, noise will return -  if we don't, we'll be killed every time we shout."

[This blog seems an obscure enough nook to air Gatiss' early literary emission, as it's unlikely to cause any faux pas or be widely seen, swamped as it is by the noise of the internet.  If in the unlikely event Gatiss himself does see this, hopefully he won't mind.  But consider this: 'The Anti-Noise Machine' is set in the year 2023 - three years away - so maybe there's an urgent public duty to prepare people for such things...]

THE ANTI-NOISE MACHINE

[note: * Stellagram = a futuristic meeting hall]

It was an eyesore, protruding from the buildings it stood gleaming in the sun.  If one had first entered the City of Darlington your first impression would be it was so quiet.  In fact it had to be quiet, if it wasn't it was against the law.  The gleaming eyesore was the enforcer of that law.  It was the District Energy Able Theocomputer Heavy Duty Robot, or D.E.A.T.H. D.R. for short.  In the City of Darlington on the day of 22nd July, 2023, Richard Schlitz began his resistance group.  Schlitz and a group of ten gathered together the instruments they needed and walked from the stellagram* onto the terribly quiet streets.  "On the count of three, start playing." said Olden to another member.  Three was counted and the party started making a terrific noise.  Then a high pitched whine filled the air.  Death Dr appeared round the corner.  A thin tube emerged from the massive body.  Then a pencil of blue light escaped it, with a horrible scream Schlitz and his party were bathed in the blue light, froze, and were gone.  The message was plain, "Keep Darlington quiet or else......"

David Montgomery sat at his desk.  He was on the phone.  "Why on earth should that great lumbering machine have to go round destroying great noises?  Why not 'peacefully'?  The thing's specially programmed not to ruin computer or agricultural machines."  He continued, "For goodness sake, they are human beings you know."  On the other end of the phone, Death Dr's inventor Professor Bernard Krine argued with him.  "Montgomery, in 1978 Darlington tried it peacefully, and no-one would listen, noise inflamed Darlington City and we had to stop it!"  "But why can't we try again, I think they've learned their lesson," retorted Montgomery.  "Destroy my machine and you may as well leave Darlington to rot!"  He slammed the phone down.  Montgomery put his head in his hands.  Tom Montgomery was David's son, he was around 18 when he first started his noise movement.  Today was his final reactionary movement, not in terms of retirement.  As his group began their sound, the whine began again.  Death Dr emerged, Tom and his party crossed quickly to a skyscraper.  Noiselessly Death Dr swept over to the building's third wall, dissolved it with yellow flames and sighted the group.  They were totally destroyed by the blue beam, including Montgomery's son.

"NO, I won't believe it - that dilapidated dustbin has killed my son."
"I'm very sorry David, but it's true," said Gregory Harrison, Montgomery's friend.  "I'm going to destroy it, I'm going to kill it," said Montgomery.  Before Harrison could stop him he rushed outside with a fire axe.  Wielding the weapon Montgomery began screaming - a great noise.  Death Dr fired as usual but missed as Montgomery dodged.  Firing again it again missed.  The huge axe was thrust up at the anti-noise machine.  It hit with dreadful accuracy at Death Dr's computerized brain.  The blue beam cut into Montgomery and destroyed him.  The machine's complex brain was now a complicated mess.  It was haywire: agricultural and computerised machines beware!  Death Dr is out to destroy all great noises!  "Look, don't blame me, it was Montgomery who made my machine crazed ...", the frenzied argument erupted between Krine and the Mayor, it was a signed death warrant.  The noise was enough to register on Death Dr's sensors.  It glided to its creators office, destroyed the wall and dissolved Krine.  The Mayor was next.  "If people had listened in 1978 that machine would never have existed at all. .."  He too was cut off abruptly by Death Dr. The Mayor backed away in terror as he was bathed in blue light and vanished.

"Well, what can we do?  Drop an Atomic Bomb on it?" said Geoffry Blase, a scientist.  "If we destroy that machine noise will return."  "If we don't we'll be killed every time we shout." replied Blase to Henry Ealiey's comment.

Ealiey walked through the desolation.  Crumbled buildings around his heels.  The Bomb had been dropped the people evacuated, and Darlington a ghost town.  He thought, "If only they had listened all those years ago, if only, if only ....."

MARK GATISS
AGE   11 years
(from Children on Noise [1978])



Thursday, 19 December 2019

William English's 'Perfect Binding: Made in Leicester'

About a year ago, the filmmaker William English asked me, a sound designer, to be graphic designer for a book project he was planning.  This was just one of many lateral decisions taken by William English towards producing a uniquely uncategorisable artefact now available to buy: 'Perfect Binding: Made in Leicester'.  Even though I worked closely with William on this book, I'm unqualified to make definitive remarks on it.  It covers an era and culture I'm not 100% au fait with, and further complications are afforded by William's wilful abstractions.  Nevertheless, some opinions and gossip can be provided here.

The book features large roman numeral chapter numberings, and the use of archaic-looking discretionary ligatures on the typeface (stopping short of using the 18th century long s - ſuch a ſtrange flouriſh might've been a ſtep too far).  These unhip, non-modern quirks are deliberately deployed to subvert the book's subject matter, which superficially revolves around 'mod' culture in 1960s Leicester.  Anyone buying it for 'mod' reasons might be perplexed...  The book is a surreal dreamscape shifting between gritty Leicester vignettes: interviews and reminiscences interspersed with arresting, and sometimes baffling, archival matter.

ResonanceFM's Cafe Oto stall
Over the past few weeks 'Perfect Binding' has been creeping into shops.  It was recently spotted at Cafe Oto's Christmas fair earlier this month, where it sat on Resonance FM's stall, along with rare materials from the personal collection of Resonance's programme controller Dr. Ed Baxter (formerly of the LMC) whose Henry Cow posters and public information cassettes threatened to 'outodd' the oddness of 'Perfect Binding'.  It's important to introduce here the fact that Baxter is known for his Baxterisms.  Baxterisms are poetic emissions that paradoxically puncture all poetic pretence.  A Baxterism is both a verbal wrecking ball and a verbal building contractor...  Often contrarian, sometimes maybe temporarily devastating, Baxter had offered a satisfying one-word Baxterism for the title of William English's book: Omphalosophy.  At its production stage, this was earmarked to be its title.  Omphalos is Greek for "navel", and Leicestershire is indeed the centremost county of England; its geographical navel.  (The Ordnance Survey declared a point in Fenny Drayton, a village 15 miles from Leicester, to be England's true centre - a distinctly unexciting fact).  Omphalosophy also signifies navel gazing: a morbidly self-referential state of indulgence that pervades all self-published work to some degree (the blog you're reading now included).  William and I found Omphalsosophy to be a suitably profound and subtly self-mocking title for this work about Leicester-as-a-state-of-mind.  Unfortunately, I found that Omphalosophy had already been used for a book title over sixty years ago.  As newly-formed bands often despair with increasing regularity: "why are all the best names already taken?"

Diagrams from 'Omphalosophy' (c.1953)
'Omphalosophy...' (1953)
'Omphalosophy and Worse Verse: An Inquiry into the Inner (and Outer) Significance of the Belly Button' was published in Iowa, USA, c.1953, coincidentally by another William - a Dr. William Bennett Bean.  It was a slim poetry booklet, with curious illustrations.  One of Dr. Bean's poems discouraged William from using 'Omphalosophy' as a title: a poem called 'Amazonia: USA' presented as a "litany on the decline of the male in our growing matriarchy, written after a sullen view of insurance statistics and newspapers".  Dr. Bean was stubbornly non-progressive on gender matters: "And what I read does most alarm me / A soldier boy who left our army / Between new hormones and the knife / Is now a girl and may be wife", and so on...  Despite its curiosity, we didn't want to be associated with dusty old transphobia, especially as the first interviewee in William English's book is the trans artist Victoria Ashley who had transitioned from Jim Mellors in the 1990s.  But that's not to say that Ms. Ashley herself is any exemplar of progressiveness... Indeed, she's something of a sourpuss in William's interview, moaning that "women are such a scruffy load of bags today, girls going out with just tights on, showing their genitals and fat arses... oh, it really is disgusting."  Nevertheless...

All characters in William's book, in fact, tend to exhibit this individualistic bite - a 'pulling apart' from other people, sometimes to self-destructive extremes (the book suggests this is a peculiarly male trait).  These volatile qualities led William to arrive at the title 'Perfect Binding' - a glue-based form of bookbinding in which 'perfect' is a misleading overstatement, as pages are liable to break apart with regular use.  Similarly, the personalities in the book jostle to disbind themselves from each other, perhaps in an attempt to escape Leicester itself(?).  'Perfect Binding' is actually published as a sewn binding.  Figures forcibly stitched together include some renowned characters such as William's film photographer brother Jack English, co-founder of the BOY boutique Stephane Raynor, and fashion photographer David Parkinson who died young.  But then there are the less-extroverted figures who selflessly and perseveringly sought to animate Leicester's cultural landscape (and who sometimes met with resistance), such as Peter Josephs who set up the Chameleon coffee bar on King Street, and Roger Brian De L’Troath whose short-lived 'Crescent' publication was Leicester's earliest arts magazine.  Beyond this, 'Perfect Binding' documents other figures of such obscurity that they approach the quality of 'thwarted histories': their stories are virtually unknown.  Familiar Leicester names like Colin Wilson or Joe Orton are mere footnotes here.

'Jelly' in 'Perfect Binding'
Leicester clearly isn't the most glamorous location, but it has recently received some attention elsewhere by author Shaun Knapp, notably 'Mods: Two City Connection' (2019).  Whereas Knapp provides a fairly straightforward history, William English's 'Perfect Binding' is proof of lived history's irreconcilable untidiness, as well as the multi-dimensionality of primary source material.  Everyone constructs their own reality; how can this be documented effectively?  For instance, 'Perfect Binding' devotes a whole chapter to the contested origins of a mysterious red suede jacket, worn by Leicester "face" and proto-Mod John "Jelly" Nixon at a time when such sartorial nonconformity might trigger public convulsions.  William English's group interview*, recorded in 2004, with Nixon, Stephane Raynor, and fashionable rogue Bob Hughes sheds no light on the matter, throwing up hazy, conflicting testimony.  The red suede jacket is symbolic of what is uncapturable by historians (but which is potentially explorable by artists!).

We are all inextricably tied to our formative cultural memories, and the 1960s contains William's.  I grew up in the 1990s, an era that holds a certain fascination for me - the ideals of modems, cyberspace and email.  Sometimes I feel that a form of investigative time travel is possible by a mixture of meditation and scrutiny upon archival footage of 1990s TV advert breaks, continuity announcements, or within CD-ROM magazine coverdisk directories, or in gunk plucked out from inside a rollerball-based computer mouse...  it is almost as if by tilting the artefacts slightly - metaphysically speaking - light can be shone down the memory tunnels to illuminate the past from a different, fresher angle, thereby exposing history's complex webbing.  This, I think, is what William's 'Perfect Binding' is getting at.  It's a fresh primary source nugget, preserving all the dimensions of raw absurdity, natural poetry and factual overlap that characterise real life's ongoing historical continua.

William English researching
As well as sifting his archive, over the years William has been leafing through Leicester's local newspapers questing after what I presume to be that aforementioned metaphysical memory 'tilt' ('Perfect Binding' is the result of over a decade of interviews and contemplation).  William ceased researching any newspapers published beyond 1965, as his focus was on the cultural metamorphoses within the first half of that decade.  I, meanwhile, continued casually perusing for graphical inspiration.  This led to the discovery of what would later become the rear cover of 'Perfect Binding' - an extraordinary uncredited long-exposure photograph from the Leicester Mercury of September 5th 1969.  Titled "Picture 'painted' by Leicester’s bumpy roads," it was intended to highlight the issue of Leicester's poor road conditions.  Its creator is as yet unknown.  To end this blog-post, I quote the full caption for it below, as it pits the mundane against the the surreal, with a mildly snooty sardonic thrust... perhaps these are the special ingredients for a 'Leicesterism'?

Rear and front covers for William English's 'Perfect Binding'
"No, it's not another puzzle pic, but a brand new art form which we are calling 'car camera doodling'.  The white-on-black scrawligig was produced by a car passenger holding a camera on a half-minute time exposure to the windscreen of the moving car along Leicester's London Road.  The varying squiggle design was made by lights of other cars ahead through a camera shuddering itself under impact of Leicester's bumpy roads.  The result: A careless, surrealistic picture in the night.  Painted, it would probably fetch a fortune in the trendy art world." (Leicester Mercury, 5/9/69)

* Some of the interviews contained in 'Perfect Binding' were originally partly aired on William English's long-running radio series Wavelength on Resonance 104.4FM.

'Perfect Binding: Made in Leicester' is out now.

Sunday, 10 November 2019

Thwarted and Unthwarted Histories: Sound archaeology, and a digression on a Neoist curator

This blog has a recurring theme of 'failed histories', i.e., forgotten stories that hang by the tiniest of threads discoverable only by meticulous scrounging.  Last week I gave a talk covering some of these - 'Thwarted Histories of Electronic Music' - at a salon in Copenhagen organised by The Institute for Danish Sound Archaeology / Institut for Dansk Lydarkaeologi as part of the Gong Tomorrow festival.  'Thwarted histories' was chosen as a title instead of 'failed histories' to provide increased melodrama; 'thwarted' suggests an antagonist...  some sort of external force that acts to condemn things to obscurity.  Maybe this force is traditionalism?  Or prejudice?  Or apathy?

Whatever the thwarting agency may be, the Institut for Dansk Lydarkaeologi (aka IDL) situate themselves in opposition to it.  IDL are dedicated to reviving the legacies of early sonic experimenters whose activities have been neglected (they'll be presenting their researches at Cafe Oto on the 28th November).  IDL's Copenhagen salon was held at the uppermost floor of Huset-KBH, a large old venue with the forthrightly-named 'Bastard Cafe' on the ground floor - the entire place exudes a cyberpunky warmth, or 'hygge'.  Tantalising Danish-language talks included composer Carl Bergstrøm-Nielsen on his work with the Gruppen for Alternativ Musik, singer-songwriter Marie Eline Hansen performing fully-conceived reconstructions of obscure pieces originally by Lene Adler Petersen and Henning Christiansen.  Also, IDL's Jonas Olesen presented his intensive researches into acoustical engineer/therapist Christian A. Volf's electronic sound activities stretching back to the 1930s.  Chatting afterwards, Olesen described his excavations into uncharted archaeological strata - it reminded me that the most tenacious historians are often the ones working independently of academia.  Other IDL members Rasmus, Magnus, and Mikkel spoke on the current culture of reissuing rare, out-of-print material (IDL are also a label).

IDL also diffused the 1978 four-channel Bent Lorentzen work Visions (IDL are about to reissue his electronic works).  Bent Lorentzen is a Danish composer who would perhaps be better-known to the English-speaking musical world if only his promised book 'The New Music Theory' had appeared.  Until this salon, my only knowledge of Bent Lorentzen was of this unobtainable unicorn.  Lorentzen's nonexistent 'New Music Theory' is cited by British electronic composer Daphne Oram in her idiosyncratic 1972 work 'An Individual Note of Music, Sound and Electronics' as dealing with "acoustics, electronics and the psychology of music" and, according to Oram, will "soon appear in English" published by J. & W. Chester Ltd.  Lorentzen's publication seems to have been 'thwarted' for unclear reasons.

Two other English-language talks at the IDL salon were illuminating regarding the dynamics of research/sound-archaeology and information dissemination: Felix Kubin gave a poignant, entertaining presentation on the perverseness of the cassette medium and Germany's cassette culture, developed under the spectre of cold war nuclear annihilation (as also detailed in Kubin's Chromdioxidgedächtnis CD+tape artefact on Gagarin Records), and earlier in the evening, following on from IDL's discussion on reissue culture, sound archivist Andrea Zarza Canova was interviewed by IDL's Jan Høgh Stricker about her Mana Records label she co-founded in 2017 (releasing both old and new works: Benedict Drew's abstract electronic protest music Crawling Through Tory Slime is a modern favourite).

Andrea Zarza Canova's descriptions of her early navigations in experimental music were refreshingly evocative.  She explained that several years ago, she'd regularly visit the online repository for avant-garde music, UbuWeb, where one user named 'Continuo' showcased offbeat and rare materials that resonated with her interests.  Over time, Zarza Canova struck up a correspondence with this uploader, who turned out to be a French collector, which led to the first Mana Records release: a reissue of Pierre Mariétan's rare 1987 urban soundscape composition Rose des vents.  The French collector assisted in establishing contact with the original composer, and so a vanished artefact was able to re-materialise as an artefact once again.

Collectors and archivists provide lifelines to imperilled musics on the brink of oblivion.  Zarza Canova's story gave me flashbacks of my pre-YouTube mp3-trading adventures in online IRC chatrooms, or file-sharing service Napster in the mid-2000s... and negotiating with certain users in possession of untold rarities.  This was a rite of passage for a certain generation.  I had often wondered who these esteemed users were - what were their stories?  How did they obtain these rare recordings?  I had the impression that they must've been associated with the artists, or possibly were the artists themselves.  They were loath to chat.  I remember one whose upload speed was only ~10kB per minute: a cause for much distress, since the user had the apparent entirety of cassette releases from It's War Boys - post-punk label I coveted.  "Patience" he urged me.

This blogpost is getting nostalgic.  To counteract this, I should present a present-day wonder: a digression on a collector/uploader operating today...  There is a YouTube user who curates one of the most extraordinary experimental audio collections available online: 'celestialrailroad', who began uploading in 2012.  Much of this channel's content makes the It's War Boys label look like Parlophone.  In 2017, celestialrailroad was almost derailed by the Arts Council-funded Lux organisation making heavy-handed copyright strikes against the channel, temporarily disabling all its content.  I intuited that after this near-calamity celestialrailroad reached even deeper underground towards more wayward things still.  The channel's breadth is extensive - there are It's War Boys relics of course, along with big name experimentalists such as Walter Marchetti, Bob Cobbing, Ian Breakwell, etc., but there are gobsmacking obscurities too; one-off slices of life such as found audio cassette journals, or recordings of aeroplane shows.  Whoever is behind celestialrailroad has a finely-tuned sense of what's what...  A sense of the 'pre-internet perverse' - a sort of authentic, jolting waywardness: off-grid activities somewhere between the definition of 'art' and 'a cause for concern', like something coming through your letterbox in the dead of night wrapped in tinfoil.  Sumptuous grit... (if this makes any sense).

As with the online IRC and Napster archivists of yore, I began to wonder about the character behind the collection.  In February 2018 celestialrailroad uploaded one of the taped phone calls of Captain Maurice Seddon (Royal Signals, retired) from The Seddon Tapes Volume I (on Paradigm Discs).  I'd worked on the audio segues on this LP with William English, the custodian of the Seddon archives (Seddon was the inventor of heated clothing).  English and I vaguely theorised that the head of Paradigm Discs, Clive Graham, could be celestialrailroad.  After talking to Graham at The Wire magazine's Xmas party in 2018, he denied this, but the plot thickened: he too was curious about the channel's mastermind and had been able to discover that it was run by somebody called Wirb Neug, who also had another YouTube channel of the same name, and a Facebook page.

This new information simply raised more questions.  Wirb Neug's Facebook revealed interests in spoken word and rare poetry ephemera, particularly Bob Cobbing's Writers Forum and its milieu, and also the work of provocative playwright Edward Bond.  Among this were status updates on things such as smells emitted by co-workers, photos of a clothes hanger, a re-posting of an old memory about being woken by the sound of a neighbour vomiting.  It was all fascinating.  Many references went over my head.  Further investigations seemed futile - Wirb Neug/celestialrailroad seems to be ensconced in the traditions of Neoism: exactnesses evaporate.  Mirages abound.  Poetry is everywhere.  The following oblique bundle of facts may illustrate the potential complexity: The Celestial Railroad is a modernist piano piece by Charles Ives, based on a short work of fiction by Nathaniel Hawthorne, which is itself presented as a dream, which constitutes a parody of Bunyan's Pilgrim's Progress, which is, in turn, an allegory.  The channel takes its name from this.

I had pondered whether celestialrailroad could be more than one person, especially as there's one exchange on Wirb Neug's Instagram where a user assuming Wirb to be the creator of a post's content (a Graf Haufen/Karsten Rodemann nugget) receives a reply where Wirb claims to be "a young Croatian woman" living in Berlin.  This is plausible.  But one day, in May 2019, a live video was uploaded (quite uncharacteristic of celestialrailroad)...  It was a Cafe Oto gig with Akio Suzuki, Aki Onda and David Toop, where I just happened to be present.  I remember noticing the person filming, sitting directly opposite me at the other end of the room - and it was neither Graf Haufen nor a young woman, but a youngish man with glasses, probably in his 30s, which jarred with my imagined vision of celestialrailroad as being of an older generation (I believe there are generational boundaries inhibiting acquisition of certain rare materials for specific age-groups - this is observable somewhat in the antiquarian book world, but I digress).  Was this Wirb Neug?  The obsession was nearing an answer...

My Oscillatorial Binnage bandmate Toby Clarkson was in attendance at that Oto gig too, seated beside me.  I asked him to scrutinise all the photos he'd taken that evening, but alas, as an experimental photographer, his leftfield sensibilities compelled him to document only the floor of the venue.  The best photo he obtained merely shows Akio Suzuki's legs as he reaches into his box of soundmaking tools.  The photo is a few hundred pixels shy of capturing celestialrailroad's shoes at the upper right-hand corner.  See below:


Additional contemplation at this time leads to the conclusion that further evidence remains unknown and may remain so.

Appreciate the sonic rescuings of celestialrailroad and Wirb Neug on YouTube.